{"id":212,"date":"2025-04-13T20:25:11","date_gmt":"2025-04-13T20:25:11","guid":{"rendered":"https:\/\/diamantegrezzo.org\/?p=212"},"modified":"2025-04-13T20:25:11","modified_gmt":"2025-04-13T20:25:11","slug":"science-is-no-longer-enough-reflections-on-the-scientific-method-and-the-limits-of-knowledge","status":"publish","type":"post","link":"https:\/\/diamantegrezzo.org\/en\/la-scienza-non-basta-piu-riflessioni-sul-metodo-scientifico-e-i-limiti-del-conoscere\/","title":{"rendered":"Science is not enough (any more): Reflections on the scientific method and the limits of knowledge"},"content":{"rendered":"<hr \/>\n<blockquote>\n<p class=\"\" data-start=\"342\" data-end=\"405\"><em data-start=\"409\" data-end=\"632\">\"Facing these challenges and proposing an openness to new models of interpretation does not mean abandoning science, but on the contrary, respecting its most authentic spirit: that of a continuous search for truth.\"<\/em><\/p>\n<p class=\"\" data-start=\"409\" data-end=\"722\">- <strong data-start=\"639\" data-end=\"658\">Alessandro Fois<\/strong>author of <em data-start=\"670\" data-end=\"722\">\"The mystery of consciousness beyond materialism\".<\/em><\/p>\n<\/blockquote>\n<p class=\"\" data-start=\"724\" data-end=\"1119\">We grew up under the illusion of certainty: <strong data-start=\"758\" data-end=\"791\">science can explain everything<\/strong>. It is our beacon, our compass, our guarantee of truth. And indeed, science has performed miracles. It has explored galaxies, deciphered DNA, revolutionised medicine. But today, something is creaking.<br data-start=\"1005\" data-end=\"1008\" \/>Not because science is wrong - far from it - but because <strong data-start=\"1069\" data-end=\"1118\">we begin to realise that it cannot be enough on its own<\/strong>that the paradigm defining it is obsolete and now inadequate.<\/p>\n<h3>When the method becomes a cage<\/h3>\n<p class=\"\" data-start=\"1158\" data-end=\"1490\">The scientific method, born in enlightened and courageous times, has been one of the most revolutionary tools in human history. Observe, hypothesise, experiment, falsify. This is how we have learnt to read the world. But today we are faced with phenomena that <strong data-start=\"1430\" data-end=\"1489\">do not allow themselves to be disassembled with the screwdriver of reductionist materialist logic<\/strong>.<\/p>\n<p class=\"\" data-start=\"1492\" data-end=\"1703\">Consciousness, for example. Feeling. The inner experience. The non-ordinary states of the mind. They are not objects. They are not replicable in the laboratory. So what do we do, <strong data-start=\"1670\" data-end=\"1703\">do we ignore them? Do we discredit them? Do we fight them?<\/strong><\/p>\n<h3 class=\"\" data-start=\"1705\" data-end=\"1752\">Reality is broader than its definitions<\/h3>\n<p class=\"\" data-start=\"1754\" data-end=\"2143\">For centuries we have divided the world into rigid categories: 'physical' and 'metaphysical', 'material' and 'immaterial', 'real' and 'unreal'. But <strong data-start=\"1888\" data-end=\"1924\">the discoveries of modern physics<\/strong>especially in the quantum field - with particles that are waves, space that is not empty, dark matter that eludes all direct observation - tell us something else:<\/p>\n<p class=\"\" data-start=\"1754\" data-end=\"2143\"><strong data-start=\"2060\" data-end=\"2143\">Reality is much more subtle, more fluid, more mysterious than we thought.<\/strong><\/p>\n<p class=\"\" data-start=\"2145\" data-end=\"2257\">So why continue to exclude, to ridicule, to reject everything that does not fit into those models?<\/p>\n<h3 class=\"\" data-start=\"2259\" data-end=\"2316\">Knowledge that excludes is the opposite of knowledge<\/h3>\n<p class=\"\" data-start=\"2318\" data-end=\"2689\">There are phenomena experienced by millions of people - near-death experiences, expanded states of consciousness, profound insights - that <strong data-start=\"2446\" data-end=\"2501\">do not disappear just because we cannot explain them<\/strong>.<br data-start=\"2502\" data-end=\"2505\" \/>Just as in the past we accepted 'absurd' concepts such as imaginary numbers or the invisible dimensions of the universe, today we can - <strong>we must<\/strong> - make room for new possibilities.<\/p>\n<p class=\"\" data-start=\"2691\" data-end=\"2795\">There is no need to believe everything. But you do need <strong data-start=\"2727\" data-end=\"2752\">do not close the door<\/strong> just because the key is not the right one.<\/p>\n<h3 class=\"\" data-start=\"2797\" data-end=\"2843\">Consciousness defies the boundaries of science<\/h3>\n<p class=\"\" data-start=\"418\" data-end=\"611\">Consciousness is not a defect of matter. It is a mystery that passes through us at every moment.<br data-start=\"510\" data-end=\"513\" \/>And every time we try to reduce it to a simple neurophysiological mechanism, something escapes us.<\/p>\n<p class=\"\" data-start=\"613\" data-end=\"997\">The collision between the materialist paradigm and phenomena such as near-death experiences, now documented with increasing rigour, clearly shows the limitations of a method that was not born to investigate inner experience.<br data-start=\"831\" data-end=\"834\" \/>But precisely these limitations often become an alibi for dismissing any alternative attempt as 'speculative', even when proposed by trained and serious scholars.<\/p>\n<p class=\"\" data-start=\"999\" data-end=\"1339\">What is striking is that <strong data-start=\"1025\" data-end=\"1093\">these criticisms often come from equally rigorous colleagues<\/strong>within the same academic-scientific fields.<br data-start=\"1150\" data-end=\"1153\" \/>A profound conflict thus emerges, not between science and anti-science, but <strong data-start=\"1222\" data-end=\"1255\">between two visions of science<\/strong>one defending the established order, and another calling for a wider view.<\/p>\n<p class=\"\" data-start=\"1341\" data-end=\"1500\">Perhaps, the problem is not in the phenomenon itself.<br data-start=\"1385\" data-end=\"1388\" \/>Perhaps, it is our tools - and our mental categories - that need to evolve. Together with the courage to do so.<\/p>\n<h3 class=\"\" data-start=\"3199\" data-end=\"3232\">Towards a science of being<\/h3>\n<p class=\"\" data-start=\"3234\" data-end=\"3494\">Imagine a science that knows how to integrate logic with intuition, analysis with listening, experiment with experience.<br data-start=\"3360\" data-end=\"3363\" \/>A science capable of exploring the invisible without denying its value.<\/p>\n<p class=\"\" data-start=\"3234\" data-end=\"3494\"><strong data-start=\"3438\" data-end=\"3494\">A science that is not ashamed to search for meaning.<\/strong><\/p>\n<p class=\"\" data-start=\"3496\" data-end=\"3725\">Because the true spirit of science is not in closing questions. \u00c8 <strong data-start=\"3566\" data-end=\"3612\">in posing new, deeper, truer ones<\/strong>.<\/p>\n<p class=\"\" data-start=\"3496\" data-end=\"3725\">And today, more than ever, we need a science that knows how to look inside man and remain oriented towards truth - that truth that has always been the pole star of authentic research.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u201cAffrontare queste sfide e proporre un\u2019apertura verso nuovi modelli interpretativi non significa abbandonare la scienza, ma al contrario, rispettarne lo spirito pi\u00f9 autentico: quello di una ricerca continua della verit\u00e0.\u201d \u2014 Alessandro Fois, autore de &#8220;Il mistero della coscienza oltre il materialismo&#8221; Siamo cresciuti nell&#8217;illusione di una certezza: la scienza pu\u00f2 spiegare tutto. \u00c8 il [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":213,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,22],"tags":[],"class_list":["post-212","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-coscienza-e-interiorita","category-societa-e-cultura"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/posts\/212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/comments?post=212"}],"version-history":[{"count":3,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/posts\/212\/revisions"}],"predecessor-version":[{"id":338,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/posts\/212\/revisions\/338"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/media\/213"}],"wp:attachment":[{"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/media?parent=212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/categories?post=212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diamantegrezzo.org\/en\/wp-json\/wp\/v2\/tags?post=212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}